The objective of Hinduism is to accomplish freedom, or moksha, from the pattern of birth

The meaning of karma is that ever you do it comes back to you.

Karma is a basic idea in Hinduism that portrays the pattern of circumstances and logical results. It is the conviction that each activity has a response and that the results of our activities will decide our future encounters.

Karma is well established in the Hindu confidence in rebirth, the possibility that the spirit is reawakened after death into another body. As per this conviction, the activities that we act in our ongoing everyday routine will decide our future experiences, as our karma will decide the conditions of our resurrection.

Hinduism believes in three types of karma:

Sanchita Karma, Prarabdha Karma, and Kriyamana Karma. Sanchita Karma is the collection of past activities and their results, which decide the general course of our life. Prarabdha Karma is the part of Sanchita Karma that is as of now knowledgeable about our current life, while Kriyamana Karma is the karma that we are now making through our current activities.

The idea of karma is many times misjudged as a type of discipline or prize for our activities. In any case, the Hindu perspective on karma is more nuanced than this. As opposed to an oversimplified perspective on circumstances and logical results, Hinduism recognizes that karma is impacted by variables like expectation, setting, and, surprisingly, the singular's otherworldly state.

Karma is a central idea in Hinduism that depicts the pattern of circumstances and logical results. It is the conviction that each activity has a response and that the outcomes of our activities will decide our future encounters.

The type of discipline or prize, karma is an instrument for self-awareness and profound turn of events, welcoming us to get a sense of ownership with our activities and to gain from our slip-ups.

The objective of Hinduism is to accomplish freedom, or moksha, from the pattern of birth and resurrection